Basic i*fu* (EcFuAc)

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The i*fu* has repressed both the external perceptual sensitivity and the social-interpersonal responsiveness of his primitive EFA orientation. In most instances, he is an independent, self-sufficient person who is passive, introspective, contemplative, and sensually controlled. This can be a very tense adjustment because such an individual feels considerable guilt about his primitive tendencies and may be under considerable stress when placed in situations that are stimulating to these needs. However, the adjustment is not as consistently stressful as th e*f*u* [IcRcAc] pattern, but, in most cases, will be more consciously uncomfortable. Since he is exploiting his F tendencies, rather than repressing them, the i*fu* experiences considerable anxiety and conflict. Ordinarily, he displaces or sublimates his sensual needs; this may result in marked creativity and imagination in those with high intelligence or in fetish-like or bizarre displacements in those with average or below average levels. At times, a compulsive passivity or complacency may develop, particularly in those who are very anxious about their ability to control sensuality.

Mysticism, religious fervor, and intense dedication to theoretical and philosophical concepts are common manifestations of the i*fu* adjustment. There is usually a schizoid flavor that is most marked when the individual is exposed to strong stimulation to become involved; thus, the pattern has many of the characteristics of a reaction formation. The i*fu* is particularly defensive and actively hostile toward social distractions and involving attempts. Sarcasm, cynicism, and bitterness are characteristic, especially when the individual is under stress. Ordinarily, the i*fu* is well-disciplined intellectually, although he may tend to be ritualistic and obsessive in the way he uses his mental skills. He is often concerned about his ability to concentrate and may work out elaborate and imaginative rituals or techniques to "develop" his ability. There is often overt hostility toward activities he considers a waste of time: reading fiction, watching television, social "small talk", and day dreaming. The interests and attitudes of the i*fu* are rarely conventional and his contempt for the "vulgar", the mundane, and the commonplace is very obvious.