Basic i*fa (EcFuAu)

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The i*fa pattern is a common manifestation of the primitive EFA orientation. Ordinarily, this is an efficient and productive adjustment because the i*fa has learned to discipline, intellectualize, or control his sensuality, sensitivity, and capacity for empathy without have to repress them as do the i*r* and er* clusters. Behaviorally, the i*fa tends to sublimate and exploit his sensuality and sensitivity. The fundamental characteristics of the members of this aspect of this cluster is, thus, the artistic, creative understanding, and sensitive aspect of the adjustment. Compensation is accomplished by intellectual defensiveness (i*) coupled with conscience, insight, and emotional control (f). The conscience control of the i*fa is similar to that of the i*f*a, [EcRcAu] but the insight may be more realistic and subtle. The primary drive of the i*fa is to relate "properly" and meaningfully with others in his world. Usually, he develops some form of independence by taking responsibility for others, thus, avoiding the dependency and seductibilty of the efa [EuFuAu] adjustment. Many i*fa individuals will become specialists in areas where their empathy, sensitivity, and understanding are assets. Religious dedication is not uncommon.

Obviously, the i*fa adjustment creates considerable conscious tension because such people do not avoid temptation. Rather, they expose themselves continuously to tempting stimuli and use the defensiveness of their i* compensation to control their vulnerability. The i*fa frequently develops indirect or distorted means of sublimating his sensual needs; thus, fetishes are not uncommon. Ordinarily, however, the i*fa can control or discipline his sensuality and sensitivity whenever this is required; he can be very sensual and sensitive when such activities are appropriate or can be intellectually rationalized. Thus, the i*fa is frequently interested in rites, rituals, and procedures that are rich in sensual symbolism and expressions. Bright i*fa tend to be artistic and esthetic in their sensuality, but those with less intelligence are quite susceptible to narcissistic self-indulgence that can be appropriately rationalized as, for example, dancing and body-culture.