Basic i*f*u* (EcRcAc)

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This is a primitive, contemplative derivative of the primitive ERA orientation, and is accompanied by much tension and repression. The i*f*u* feels guilt about most ERA characteristics and becomes quite anxious when placed in situations that tempt or stimulate him in externalized, involving directions. Ordinarily, the i*f*u* seeks to avoid, to whatever extent possible, such situations; consequently, he is passive, independent, intellectually or rationally oriented, preoccupied with mental activities that he thinks will develop his imagination, and inclined to be introverted, self-sufficient, and, often socially negativistic.

Generally speaking, the i*f*u* is an introspective person who is very much concerned about his "adjustment," but who feels that he has overcome his early major "deficiencies." His general characteristics are similar to the i*f*a, [EcRcAu] except that he does not have the leadership drive and social orientation and conventional social involvements. For example, the i*f*a*, [EcRcUc] once he is married, can become involved with his wife and children and express many of his primitive ERA needs in this manner. The i*f*u*, however, may even avoid marriage as an outlet for his involvement needs; if he does marry, he is likely to feel consistently uncomfortable of his inability to maintain self-discipline without anxiety and tension. He is most likely to make his adjustment in situations with superficial emotional involvements and built-in external discipline and control such as academic activities where teaching and research are emphasized or religious orders, where celibacy, ritualized social relationships, and contemplation are required. The i*f*u* can be highly effective parish priest, a very competent teacher in high school or college, or a dedicated physician in an institutional setting, but he will rarely become a good church administrator, a genuine scholar, or a creative and independent medical practitioner.

Obviously, a primary factor in the successful adjustment of the i*f*u* is his intellectual level. The above find it relatively easy to undergo the training necessary for successful adaption. The i*f*u* with limited intelligence finds this much more difficult and is more likely to make schizophrenic-like adjustments that are unsatisfactory and uncomfortable. The i*f*u* has the same need for external authority as the i*f*a; the primary difference is that the i*f*u* must be able to rationalize that his authority is abstract and idealistic. In other words, the i*f*a [EcRcAu] can recognize and respect individuals; he requires codes, principles, catechisms, and ideals that are precise and commanding. Once these have been established, the i*f*u* can be a loyal and dedicated follower of his creed with little use for heretics and disbelievers.